Various Articles
The most common accusation made against followers of Christ is that of hypocrite: we say one thing but do another; our words are inconsistent with our actions. Such accusations are not unfounded: we inevitably will fail from time to time to live up to the perfect standard. The real problem is when we deliberately choose a lifestyle inconsistent with our profession of faith.
This church received praise for holding fast to Jesus Christ, his teachings and his name. Jesus acknowledges that he has seen their works, knows they don’t have much strength, and yet they have persevered (v.8). His encouragement to them was focused on condemnation for their enemies, and validating his love for them to those who may have been persecuting them (v.9). He also describes how their patient faithfulness will save them from later suffering when the world is experiencing testing and trials (v.10). Not only would this serve as encouragement for those believers, but it would have also served as a strong reminder of what they needed to continue doing in order to experience those promises!
Our hope is based, not on “cleverly devised tales,” but rather the testimony of “eyewitnesses of His majesty.” As such, our hope and lifestyle is not based on philosophy, as with other religions, but upon that which is factual and established by those who were there. This is extremely significant; “we have the prophetic word made more sure” (verse 19). As the saying goes, “you can go to the bank” on this; it is absolutely certain.
Sardis was a church full of barely believers who were just scratching the surface of what it means to be a Christian. Full of people coming together and going through the motions, maintaining the look of a “good” church, and yet missing out on true spirituality and fellowship with Christ. People who weren’t motivated by their love of Christ, or love of others, but rather by their desire to be viewed with the “Christian” label. That is why Jesus calls this church to remember what they learned at first, Biblical truths of who he is and what the Kingdom will be, hold it fast, clinging to these truths with passion and deep love, and repent, because where they are is dangerous for their salvation (v.3). Jesus uses the analogy of a thief coming at an unknown time because he knows this would be an image that resonates with this group of people, and he desperately wants to convey the urgency behind his words.
“all of you, clothe yourselves with humility toward one another, for God is opposed to the proud, but gives grace to the humble. Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you. Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world” 1 Peter 5:5-9.
Humility hardly seems to be a prized quality but, in recent studies by psychologists, it is touted as “not the boldest of personality traits, but it’s an important one.” Studies even indicate that it is “a remarkable character trait …Humility can produce more happiness, positive emotions, and well-being because a person has a clearer understanding of the self.”
Personal benefits aside, our Creator Father places a premium on humility. It is the pathway of grace, whereas pride is fiercely resisted by Him. The way of peace and grace is humility.
Humility extends empathy and compassion to others. It also assesses our inability to manage our cares and concerns, and directs us to cast them on our compassionate Father. Additionally, humility is key in an awareness of the dangers of the spiritual battles that rage around us. Pride puffs us up with a false sense of fitness for combatting the devil and his schemes. Through humility, we bear up under spiritual warfare, and share in the sufferings of others in the family of God undergoing similar experiences.
The priority of humility, elaborated by the apostle Peter, is in sharp contrast that his former way of life. Known for impulsive action, arrogant posturing, and prideful assertions, he obviously learned the way of humility through the failures of pride. His example speaks almost as loudly as his words. There are lessons to be learned from his example and words - today, and every day.
©Steve Taylor, 2025 --Used by permission
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Now getting into the praise Thyatira received: The church here was doing good work, and it seems that they were improving in this throughout their existence too! They are commended for their love, faith, service, and perseverance (v.19). This was a group of active Christians who clearly cared deeply for their community. They had a big focus on outreach and growth. Both great things to aspire for!
Love can be fickle and transitory. We “love” certain foods, music, books, and activities, but our preferences may change. Even love for a spouse can change in that nearly half of all marriages end in divorce. But, the love instilled in God’s people has basis for permanence in that it is based upon something not “perishable but imperishable, that is, through the living and enduring word of God.” It is truly love that will endure because it is based, not on personal whim, but the living, enduring word of God.
From historical records, it has been concluded that a pastor at the church in Smyrna by the name of Polycarp, refused to worship Caesar and renounce the name of Christ. Because of his choice, he was burned at the stake. From these records, it is reported that when commanded to reject Christ, he stated “Eighty-six years have I served Him, and in nothing hath He wronged me; and how, then, can I blaspheme my King, who saved me?”. From there, records indicate he was heard singing praises to the Son of God while being burned alive. It seems Polycarp truly took the words of Jesus to heart, not fearing what he was suffering, and being faithful to the point of death.
Life’s trials are not automatically beneficial. Unless we make the mental choice to “consider” them a source of joy, they will not be. The idea of joy amidst our most difficult times may see preposterous, but then perhaps we need to be sure we properly understand the word, “joy.” Often it is equated with happiness, and this is not necessarily so. A better understanding is that of abiding optimism - that there is ultimate benefit and a good outcome in spite of the pain of the moment. Joy is grinding through the difficulty with confidence in the results.
This church seems to have swung the pendulum to the side of practicing truth without love. While we can only speculate, I do think this likely looked like church leaders who were so focused on ensuring their church stood out from the worldly crowds, they lost the compassion for those outside of their own doors. They lost the zeal and vigor for spreading the gospel, and became too heavily focused on trying to maintain the doctrinal ‘purity’ they had built.
If you were going to teach that to a child, you would break it down, emphasize how God’s good far surpasses ours, and emphasize how amazing His love is – get them excited about it! As adults, I find we have heard those things so many times that we often gloss over them, but stop and think. The great, amazing, good God of the universe loves you, and that love is perfect, and lasts forever.
“the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water. Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ” 1 Peter 3:20-21.
The humanity of Jesus is appealing and comforting. He really does get us because He is one of us, as the writer earlier said: “For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin” Hebrews 4:15. He knows our human frailty and is well able to appropriate the needed resources to help us in our need.
